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히브리서 7장 1757 Church Slavonic Elizabeth Bible

1757 Church Slavonic Elizabeth Bible · 교회 슬라브어 · 히브리서 (Hebrews) · 28절 · 대역: King James Version

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절1757 Church Slavonic Elizabeth BibleKing James Version
1 Сей бо Мелхиседек, царь Салимский, священник Бога Вышняго, иже срете Авраама возвращшася от сеча царей и благослови его, For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 емуже и десятину от всех отдели Авраам, первее убо сказуется царь правды, потом же царь Салимский, еже есть, царь мира, To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 без отца, без матере, без причта рода, ни начала днем, ни животу конца имея, уподоблен же Сыну Божию, пребывает священник выну. Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4 Видите же, елик сей, емуже и десятину дал есть Авраам патриарх от избранных. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5 И приемлющии убо священство от сынов Левиин заповедь имут одесятствовати люди по закону, сиречь, братию свою, аще и от чресл Авраамовых изшедшую: And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 не причитаемый же родом к ним, одесятствова Авраама и имущаго обетования благослови: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 без всякаго же прекословия меншее от болшаго благословляется. And without all contradiction the less is blessed of the better.
8 И зде убо десятины человецы умирающии приемлют: тамо же свидетелствуемый, яко жив есть. And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9 И да сице реку, Авраамом и Левий, приемляй десятины, десятины дал есть: And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 еще бо в чреслех отчиих бяше, егда срете его Мелхиседек. For he was yet in the loins of his father, when Melchisedec met him.
11 Аще убо совершенство левитским священством было, людие бо на нем взаконени быша: кая еще потреба по чину Мелхиседекову иному востати священнику, а не по чину Ааронову глаголатися? If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 Прелагаему бо священству, по нужди и закону пременение бывает. For the priesthood being changed, there is made of necessity a change also of the law.
13 О Немже бо глаголются сия, колену иному причастися, от негоже никтоже приступи ко олтарю: For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 яве бо, яко от колена Иудова возсия Господь наш, о немже колене Моисей о священстве ничесоже глагола. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 И лишше еще яве есть, яко по подобию Мелхиседекову востает Священник ин, And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Иже не по закону заповеди плотския бысть, но по силе живота неразрушаемаго. Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 Свидетелствует бо, яко Ты еси священник во век по чину Мелхиседекову. For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18 Отлагание убо бывает прежде бывшия заповеди за немощное ея и неполезное: For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19 ничтоже бо совершил закон: привведение же есть лучшему упованию, имже приближаемся к Богу. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20 И по елику не без клятвы: And inasmuch as not without an oath he was made priest:
21 они бо без клятвы священницы быша, Сей же с клятвою чрез глаголющаго к Нему: клятся Господь и не раскается: Ты еси священник во век по чину Мелхиседекову: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22 по толику лучшаго завета бысть испоручник Иисус. By so much was Jesus made a surety of a better testament.
23 И они множайши священницы быша, зане смертию возбранени суть пребывати: And they truly were many priests, because they were not suffered to continue by reason of death:
24 Сей же, занеже пребывает во веки, непреступное имать священство, But this man, because he continueth ever, hath an unchangeable priesthood.
25 темже и спасти до конца может приходящих чрез Него к Богу, всегда жив сый, во еже ходатайствовати о них. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 Таков бо нам подобаше Архиерей: преподобен, незлобив, безсквернен, отлучен от грешник и вышше небес бывый, For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Иже не имать по вся дни нужды, якоже первосвященницы, прежде о своих гресех жертвы приносити, потом же о людских: сие бо сотвори единою, Себе принес. Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28 Закон бо человеки поставляет первосвященники, имущыя немощь: слово же клятвенное, еже по законе, Сына во веки совершенна. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

1757 Church Slavonic Elizabeth Bible — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL