고린도전서 11장 Contemporary English Version (2006)
Contemporary English Version (2006) · 영어 · 고린도전서 (1 Corinthians) · 34절 · 대역: King James Version
| 절 | Contemporary English Version (2006) | King James Version |
|---|---|---|
| 1 | You must follow my example, as I follow the example of Christ. | Be ye followers of me, even as I also am of Christ. |
| 2 | Rules for Worship I am proud of you, because you always remember me and obey the teachings I gave you. |
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. |
| 3 | Now I want you to know that Christ is the head of all men, and a man is the head of a woman. But God is the head of Christ. | But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. |
| 4 | This means that any man who prays or prophesies with something on his head brings shame to his head. | Every man praying or prophesying, having his head covered, dishonoureth his head. |
| 5 | But any woman who prays or prophesies without something on her head brings shame to her head. In fact, she may as well shave her head. | But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. |
| 6 | A woman should wear something on her head. It is a disgrace for a woman to shave her head or cut her hair. But if she refuses to wear something on her head, let her cut off her hair. | For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. |
| 7 | Men were created to be like God and to bring honor to God. This means a man should not wear anything on his head. Women were created to bring honor to men. | For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. |
| 8 | It was the woman who was made from a man, and not the man who was made from a woman. | For the man is not of the woman; but the woman of the man. |
| 9 | He wasn't created for her. She was created for him. | Neither was the man created for the woman; but the woman for the man. |
| 10 | And so, because of this, and also because of the angels, a woman ought to wear something on her head, as a sign of her authority. | For this cause ought the woman to have power on her head because of the angels. |
| 11 | As far as the Lord is concerned, men and women need each other. | Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. |
| 12 | It is true that the first woman came from a man, but all other men have been given birth by women. Yet God is the one who created everything. | For as the woman is of the man, even so is the man also by the woman; but all things of God. |
| 13 | Ask yourselves if it is proper for a woman to pray without something on her head. | Judge in yourselves: is it comely that a woman pray unto God uncovered? |
| 14 | Isn't it unnatural and disgraceful for men to have long hair? | Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? |
| 15 | But long hair is a beautiful way for a woman to cover her head. | But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. |
| 16 | This is how things are done in all of God's churches, and this is why none of you should argue about what I have said. | But if any man seem to be contentious, we have no such custom, neither the churches of God. |
| 17 | Rules for the Lord's Supper Your worship services do you more harm than good. I am certainly not going to praise you for this. |
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. |
| 18 | I am told you can't get along with each other when you worship, and I am sure that some of what I have heard is true. | For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. |
| 19 | You are bound to argue with each other, but it is easy to see which of you have God's approval. | For there must be also heresies among you, that they which are approved may be made manifest among you. |
| 20 | When you meet together, you don't really celebrate the Lord's Supper. | When ye come together therefore into one place, this is not to eat the Lord’s supper. |
| 21 | You even start eating before everyone gets to the meeting, and some of you go hungry, while others get drunk. | For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. |
| 22 | Don't you have homes where you can eat and drink? Do you hate God's church? Do you want to embarrass people who don't have anything? What can I say to you? I certainly cannot praise you. (; ; ) | What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. |
| 23 | The Lord's Supper I have already told you what the Lord Jesus did on the night he was betrayed. And it came from the Lord himself. He took some bread in his hands. |
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: |
| 24 | Then after he had given thanks, he broke it and said, “This is my body, which is given for you. Eat this and remember me.” | And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. |
| 25 | After the meal, Jesus took a cup of wine in his hands and said, “This is my blood, and with it God makes his new agreement with you. Drink this and remember me.” | After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. |
| 26 | The Lord meant that when you eat this bread and drink from this cup, you tell about his death until he comes. | For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. |
| 27 | But if you eat the bread and drink the wine in a way that isn't worthy of the Lord, you sin against his body and blood. | Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. |
| 28 | This is why you must examine the way you eat and drink. | But let a man examine himself, and so let him eat of that bread, and drink of that cup. |
| 29 | If you fail to understand that you are the body of the Lord, you will condemn yourselves by the way you eat and drink. | For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. |
| 30 | This is why many of you are sick and weak and why a lot of others have died. | For this cause many are weak and sickly among you, and many sleep. |
| 31 | If we carefully judge ourselves, we won't be punished. | For if we would judge ourselves, we should not be judged. |
| 32 | But when the Lord judges and punishes us, he does it to keep us from being condemned with the rest of the world. | But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. |
| 33 | My dear friends, you should wait until everyone gets there before you start eating. | Wherefore, my brethren, when ye come together to eat, tarry one for another. |
| 34 | If you really are hungry, you can eat at home. Then you won't condemn yourselves when you meet together. After I arrive, I will instruct you about the other matters. | And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. |
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